4) COOKING FOR A NON-JEW (OR A JEW WHO DOES NOT KEEP KOSHER)
Since the singular act of cooking meat and milk together is prohibited, even where one does
not intend to eat the food - we need to be aware that a non-Jew (who is not
bound by the laws of kashrut) may conceivably have a mixture of milk and meat
in his pot - and therefore, we would not be permitted to cook for
him. Furthermore, we would not even be permitted to switch on the stove, upon
which his uncooked[1]
pot of meat and milk is resting.
The same would apply to a Jew who does not keep kosher.
[1] If
the milk and meat had already been cooked, and we simply heat it up again – we
would not be guilty of ‘cooking’, because of the principle; ‘Ain Bishul Achar
Bishul’ (‘There is no cooking after cooking’). The idea being that one can only
be said to cook a substance ONCE.
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